
Thirty years ago, David Remnick published “The Devil Problem,” a profile of the religion professor Elaine Pagels—a scholar of early Christianity who had also, improbably, become a best-selling author. Pagels’s 1979 book, “The Gnostic Gospels,” was scholarly and rigorous, but also accessible and widely read. She changed how a lot of people thought about the Bible. Pagels went on to write “The Origin of Satan,” as well as works on Adam and Eve and the Book of Revelation. Pagels's upcoming book, “Miracles and Wonder: The Historical Mystery of Jesus,” is a summation of her lifetime of study, as it takes on some of the central historical controversies of Christianity, including the stories of immaculate conception and the resurrection. The daughter of a scientist, Pagels “was living in a world in which science defines what you can see, and there’s nothing else.” Then, as a teen-ager, she was born again after seeing the evangelist Billy Graham preach. “This was about opening up the imagination,” she tells Remnick. “I did feel like the sky opened up.” Her time in the evangelical community was brief, but her fascination with belief never faded. “I have a sense that what we think of as the invisible world has deep realities to it that are quite unfathomable.”
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From the online spectacle around Leo XIV's election to our favorite on-screen cardinals. This week on Critics at Large, we're talking all things Pope.
The Catholic Church was made for this moment. I think 2,000 years ago, the Catholic Church basically anticipated TikTok, Instagram, X. You don't have those little Swiss guard outfits and think they're not being photographed. Oil painting is not enough.
I'm Vincent Cunningham. Join me and my co-hosts for an episode on what can only be described as Pope Week. New episodes of Critics at Large drop every Thursday. Find us wherever you get your podcasts.
This is the New Yorker Radio Hour, a co-production of WNYC Studios and The New Yorker.
This is the New Yorker Radio Hour. I'm David Remnick. Decades ago, in fact, 30 years ago precisely, I published a piece in the New Yorker with the title The Devil Problem. It was a profile of Elaine Pagels, a scholar of early Christianity, who would also improbably become a best-selling author.
Pagels' 1979 book, The Gnostic Gospels, was scholarly and rigorous, but also accessible outside the academy and widely read. She changed how a lot of people, Christian and those we might call Christian-curious, how they thought about the Bible itself. Pagels went on to write The Origin of Satan, as well as works on Adam and Eve and the Book of Revelation.
Her new book out next week, a kind of culmination of her career, is called Miracles and Wonder. It takes on some of the central historical controversies of Christianity, including the stories of Immaculate Conception and the Resurrection.
Meeting Pagels again 30 years later, I was struck by just how focused she is on the topic of belief in Christian history and how the world of two millennia ago and the historical landscape, the world of the Jews and the Romans and Jesus, is to her so vividly alive. We first met, you're not going to believe this, 30 years ago.
And shortly thereafter, you published a book and I decided to write about you. You had suffered unimaginable loss. First, one of your children had died after a long illness. And then your husband, Heinz Pagels, had an accident and died while hiking. And you told me, and this is a quote from you at that time, I found that in times of grief, the church has little to say. It's just too remote.
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