
The Bible in a Year (with Fr. Mike Schmitz)
Day 61: Complaining in the Desert (2025)
Sun, 02 Mar 2025
Fr. Mike discusses how the Israelites complaining against God and believing they were better off in Egypt reflects our own inclination to be enslaved by sin. Today's readings are Numbers 11, Deuteronomy 10, and Psalm 33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Chapter 1: Who is Fr. Mike Schmitz and what is the Bible in a Year podcast?
Hi, my name is Fr. Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of Scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible Timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today.
Chapter 2: What are the readings for Day 61?
Today is day 61, and we are reading from Numbers chapter 11 and Deuteronomy chapter 10. We'll also be praying Psalm 33 today. As always, I'm reading from the Revised Standard Version, the Second Catholic Edition. I'm using the Great Adventure Bible from Ascension. You can get that Bible wherever you get Bibles.
You can also download your Bible in a Year reading plan by visiting ascensionpress.com slash Bible in a Year. Also, before we start, if you have not yet subscribed to this podcast, go ahead and click on that subscription button. I don't know why it's taking you 61 days to do it, but this could be the day that changes everything. As I said, today is day 61.
Chapter 3: Why did the Israelites complain in the desert?
We're reading Numbers chapter 11, Deuteronomy chapter 10, and Psalm 33. The book of Numbers chapter 11, complaining in the desert. And the people complained in their hearing of the Lord about their misfortunes. And when the Lord heard it, his anger was kindled and the fire of the Lord burned among them and consumed some outlying parts of the camp.
Then the people cried to Moses and Moses prayed to the Lord and the fire abated. So the name of that place was called Taborah because the fire of the Lord burned among them. Now the rabble that was among them had a strong craving, and the people of Israel also wept again and said, Oh, that we had meat to eat.
We remember the fish we ate in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at. Now the manna was like coriander seed, in its appearance like that of gum resin.
The people went about and gathered it and ground it in mills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. When the dew fell upon the camp in the night, the manna fell with it.
Moses heard the people weeping throughout their families, every man at the door of his tent, and the anger of the Lord blazed hotly, and Moses was displeased. Moses said to the Lord, Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people upon me? Did I conceive all this people?
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Chapter 4: What was Moses' reaction to the people's complaints?
Did I bring them forth, that you should say to me, Carry them in your bosom, as a nurse carries the sucking child to the land which you swore to give to their fathers? Where am I to get meat to give to all these people? For they weep before me and say, give us meat that we may eat. I am not able to carry all this people alone. The burden is too heavy for me.
If you will deal thus with me, kill me at once. If I find favor in your sight, that I may not see my wretchedness. the seventy elders. And the Lord said to Moses, Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you.
Chapter 5: How did God respond to the Israelites' demands for meat?
And I will come down and talk with you there, and I will take some of the spirit which is upon you and put it upon them. And they shall bear the burden of the people with you, that you may not bear it yourself alone. And say to the people, Consecrate yourselves for tomorrow, and you shall eat meat. For you have wept in the hearing of the Lord, saying, Who will give us meat to eat?
For it was well with us in Egypt. Therefore the Lord will give you meat, and you shall eat. You shall not eat one day or two days or five days or ten days or twenty days. but a whole month until it comes out at your nostrils and becomes loathsome to you because you have rejected the Lord who is among you and have wept before him saying, why did we come forth out of Egypt?
Chapter 6: What significant event happened with the seventy elders?
But Moses said, the people among whom I am number 600,000 on foot. And you have said, I will give them meat that they may eat a whole month. Shall flocks and herds be slaughtered for them to satisfy them? Or shall all the fish of the sea be gathered together for them to satisfy them? And the Lord said to Moses, Is the Lord's hand shortened?
Now you shall see whether my word will come true for you or not. So Moses went out and told the people the words of the Lord, and he gathered 70 men of the elders of the people and placed them round about the tent. Then the Lord came down in the cloud and spoke to him and took some of the spirit that was upon him and put it upon the 70 elders.
And when the spirit rested upon them, they prophesied, but they did so no more. Now two men remained in the camp, one named Eldad and the other named Medad. And the spirit rested upon them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, Eldad and Medad are prophesying in the camp.
And Joshua, the son of Nun, the minister of Moses, one of his chosen men, said, My Lord Moses, forbid them. But Moses said to him, Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put his spirit upon them. And Moses and the elders of Israel returned to the camp. the quails.
And there went forth a wind from the Lord, and it brought quails from the sea, and let them fall beside the camp about a day's journey on this side and a day's journey on the other side round about the camp, and about two cubits above the face of the earth.
And the people rose all that day and all night and all the next day and gathered the quails, he who gathered least gathered ten homers, and they spread them out for themselves all around the camp. While the meat was yet between their teeth before it was consumed, The anger of the Lord was kindled against the people, and the Lord struck the people with a very great plague.
Therefore, the name of that place was called Kibroth Hatavah, because there they buried the people who had the craving. From Kibroth Hatavah, the people journeyed to Hazeroth, and they remained at Hazeroth.
The book of Deuteronomy chapter 10, the second pair of stone tables.
Moses continued. At that time, the Lord said to me, hew two tables of stone like the first and come up to me on the mountain and make an arc of wood. And I will write on the tables, the words that were on the first tables, which you broke and you shall put them in the arc.
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Chapter 7: What lessons can we learn from Deuteronomy chapter 10?
The sons of Israel journeyed from Baroth-Banek-Jachan to Mozarah. There Aaron died, and there he was buried, and his son Eleazar ministered as priest in his stead. From there they journeyed to Gogodah, and from Gogodah to Jubathah, a land with brooks of water. At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord and
to stand before the Lord, to minister to him, and to bless in his name to this day. Therefore Levi had no portion or inheritance with his brothers. The Lord is his inheritance, as the Lord God said to him. Moses continued, I stayed on the mountain as at the first time forty days and forty nights, and the Lord listened to me that time also. The Lord was unwilling to destroy you.
And the Lord said to me, Arise, go on your journey at the head of the people, that they may go in and possess the land which I swore to their fathers to give them. the essence of the law.
And now, Israel, what does the Lord your God require of you but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I command you this day for your good?
Behold, to the Lord your God belong heaven and the heaven of heavens and the earth with all that is in it. Yet the Lord set his heart in love upon your fathers and chose their descendants after them, you above all peoples as at this day. Circumcise therefore the foreskin of your heart and be no longer stubborn.
For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the terrible God who is not partial and takes no bribe. He executes justice for the fatherless and the widow and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the Lord your God.
You shall serve him and cling to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrible things which your eyes have seen. Your fathers went down to Egypt seventy persons, and now the Lord your God has made you as the stars of heaven for multitude."
Psalm 33, the greatness and goodness of God.
Rejoice in the Lord, O you righteous. Praise befits the upright. Praise the Lord with the lyre. Make melody to him with the harp of ten strings. Sing to him a new song. Play skillfully on the strings with loud shouts. For the word of the Lord is upright. and all his work is done in faithfulness. He loves righteousness and justice. The earth is full of the mercy of the Lord.
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