How to Use Old Episodes to Power Your Podcast's Growth
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The doctrine of justification by faith alone does not require a Ph.D. in theology to understand. It's simple. But to get it in your head is one thing. To get it in the bloodstream where you live on the basis of justification by faith alone is so hard that even the apostle Peter was caving in to this Judaizing heresy.
Justification by faith alone. It's central to the good news, and it's always under attack. That's why R.C. Sproul preached and taught this doctrine with such passion and clarity, and why Ligonier Ministries and Renewing Your Mind by God's Grace will never waver or shrink back from the clarity and precision of gospel truth. Welcome to the Sunday edition of Renewing Your Mind where each week we feature the preaching ministry of R.C. Sproul. This week we're starting a new series in Galatians, an important epistle that responds sharply to attacks against the gospel and one that we need to read, study and meditate upon as we continue to have our minds renewed according to Scripture. This is a four-message study with Dr. Sproul, unpacking the gospel and the dangers of legalism. But if you'd like to study the entirety of Galatians until midnight tonight, you can request Dr. Sproul's hardcover commentary on Galatians when you give a donation of any amount at renewingyourmind.org. Well, if you have your Bible with you, open it to Galatians chapter 2. Here's Dr. Sproul.
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. Where before certain men came from James, he was eating with the Gentiles, but when they came, he drew back and separated himself, fearing the circumcision party. And the rest of the Jews, hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. When I saw their conduct was not in step with the truth of the gospel, I said to Cephas before them all, if you though a Jew live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?" We ourselves are Jews by birth and not Gentile sinners, yet we know that a person is not justified by works of the law but through faith in Jesus Christ.
So we also have believed in Jesus Christ in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified." Before we look at this text that I've just read, let's remember the full context of this letter to the Galatians where Paul is writing to address a very serious heresy that had arisen among the Galatians, what's called the Judaizing heresy. where certain converts under the apostolic ministry then changed their position and began to think of justification as a combination between faith and works and insisted upon the keeping of the Jewish law, both ceremonial and moral, even among the Gentile converts. at the center and at the core of the problem is the question of the truth of the gospel. And then in a secondary sense,
Paul is defending his credentials as an apostle called from God and by Christ directly, therefore giving his authority, his apostolic authority, to the preaching that the Galatians had received. And last week we looked at how the first aspect of this trip to Jerusalem where the apostles were clearly of one mind, and they had the right hand of fellowship between Peter and Paul, and we think of these two as the titans of the early church where Peter was principally the apostle to the Jews and Paul the apostle to the Gentiles. And now suddenly everything changes, and we see a conflict that arises between these two titans of the faith, something you would never expect to read in sacred Scripture, that there was some kind of falling out between Peter and Paul. there it is. It's right in front of us. It's in Paul's own words what he says, but when Cephas came to Antioch, I opposed him to his face because he stood condemned.
You know, Peter had learned at Cornelius' household through a special revelation that all things were considered free from contamination with respect to unclean foods. God announced that these things that had been unclean in the Old Testament were now clean, and he was free to eat with Gentiles whatever they were eating.
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