Jack Symes

Because we have factory farming religion too. They skipped all the verses about selling all your stuff, giving it to the poor, not fitting through the eye of a needle.

God, you can tell that he's just fumbling, isn't he? Just trying to find anything to say.

God, you can tell that he's just fumbling, isn't he? Just trying to find anything to say.

God, you can tell that he's just fumbling, isn't he? Just trying to find anything to say.

You look wild, wild behind the eye. Maybe it's wild with the Lord. I think here's something I think the atheist does need to concede, though, right? I was just thinking about it as well. Look at those fucking eyes.

You look wild, wild behind the eye. Maybe it's wild with the Lord. I think here's something I think the atheist does need to concede, though, right? I was just thinking about it as well. Look at those fucking eyes.

You look wild, wild behind the eye. Maybe it's wild with the Lord. I think here's something I think the atheist does need to concede, though, right? I was just thinking about it as well. Look at those fucking eyes.

I think the theist, if they think they've got a good reason to believe in God, right, and we talk about all this evil, which we've just explored, maybe we can jump and bring the multiverse in on this as well, is that... If you're up at the University of Oklahoma, which is not too far from here, is it? It's like five, six hours?

I think the theist, if they think they've got a good reason to believe in God, right, and we talk about all this evil, which we've just explored, maybe we can jump and bring the multiverse in on this as well, is that... If you're up at the University of Oklahoma, which is not too far from here, is it? It's like five, six hours?

I think the theist, if they think they've got a good reason to believe in God, right, and we talk about all this evil, which we've just explored, maybe we can jump and bring the multiverse in on this as well, is that... If you're up at the University of Oklahoma, which is not too far from here, is it? It's like five, six hours?

Eugene Nagasawa working there has got this brilliant argument where he says, given the evil in the world, it's unreasonable for atheists or agnostics to be what he calls existential optimists. Like you can't be happy and pleased to be alive. and think the world is a good place, and believe in all of the evil that you typically run against the God of traditional Christianity.

Eugene Nagasawa working there has got this brilliant argument where he says, given the evil in the world, it's unreasonable for atheists or agnostics to be what he calls existential optimists. Like you can't be happy and pleased to be alive. and think the world is a good place, and believe in all of the evil that you typically run against the God of traditional Christianity.

Eugene Nagasawa working there has got this brilliant argument where he says, given the evil in the world, it's unreasonable for atheists or agnostics to be what he calls existential optimists. Like you can't be happy and pleased to be alive. and think the world is a good place, and believe in all of the evil that you typically run against the God of traditional Christianity.

So when I run the argument as an agnostic against the Christian about all this evil, that means I have to concede my optimism about the world. I can say that the world is neutral at best, or mixed, or maybe I have to be pessimistic. I think this is the difficulty of it all.

So when I run the argument as an agnostic against the Christian about all this evil, that means I have to concede my optimism about the world. I can say that the world is neutral at best, or mixed, or maybe I have to be pessimistic. I think this is the difficulty of it all.

So when I run the argument as an agnostic against the Christian about all this evil, that means I have to concede my optimism about the world. I can say that the world is neutral at best, or mixed, or maybe I have to be pessimistic. I think this is the difficulty of it all.

Again, to give another quote from Camus that I love, he says, I've always felt as if I was living on the high seas, threatened at the height of royal happiness. So you're in this moment where you think, actually, my life's pretty good. And then you remember all of the crap in the wider world and in history and the purposelessness of it all.

Again, to give another quote from Camus that I love, he says, I've always felt as if I was living on the high seas, threatened at the height of royal happiness. So you're in this moment where you think, actually, my life's pretty good. And then you remember all of the crap in the wider world and in history and the purposelessness of it all.

Again, to give another quote from Camus that I love, he says, I've always felt as if I was living on the high seas, threatened at the height of royal happiness. So you're in this moment where you think, actually, my life's pretty good. And then you remember all of the crap in the wider world and in history and the purposelessness of it all.

And you're sort of left like, that's the state for the atheist. And that's... I mentioned that notion of the absurd from Nagel's idea, like, I wish I was bigger and I last longer. And maybe that resonates with a few people. Maybe that's just Thomas Nagel. The real problem of the absurd and the meaninglessness of life for us as agnostics and atheists is,