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Hugo Cook

Appearances

The Ancients

Hieroglyphs

1004.756

As we know, for millennia, millennia, millennia, humans have been using art to communicate ideas and thoughts. And hieroglyphs are an evolution of that idea to make ideas much clearer and more precise. And so we start by seeing labels on things like pots with symbols drawn on the labels to give an indication of what's inside the vessel. That's the origin of hieroglyphs as we know it.

The Ancients

Hieroglyphs

1033.692

But you can only get so far with that. You can only do a couple of things easily by just drawing a picture. Sure enough, with a duck, you know, if your vessel contains some duck meat, it's easy enough to draw a duck and you and I can look at it and say, okay, that's a duck. But then what happens when we start getting to more complex ideas like belief and abstract words like that?

The Ancients

Hieroglyphs

1056.618

Because you can't just draw belief. And let me ask you, Tristan, as you, what would you draw as a simple symbol, if you, or maybe two symbols, if you wanted me or the audience to think, okay, that means belief.

The Ancients

Hieroglyphs

1075.901

Sure, but that could either mean prayer, it could mean worshipper, it could even mean high five, it could mean karate chop, it could mean lots of different things, because pictures are quite hard often to give it one exact meaning to.

The Ancients

Hieroglyphs

1089.671

What the Egyptians might have done, if they'd spoken our language, is they would have drawn a bee, like the buzzing, honey-producing insect, and then a leaf, like the green thing that falls from a tree. And then you've got bee-leaf. And this is the basis of how hieroglyphs work.

The Ancients

Hieroglyphs

1106.874

Something called the Rebus principle, where a picture doesn't actually mean what the picture looks like, it's about the sound that that picture has.

The Ancients

Hieroglyphs

1117.396

And by taking a bunch of simple enough to draw and things that have simple sounds attached to them, they could suddenly create a huge suite of syllables, which they could then stack together like that bee and that leaf to make a word completely separate. You know, belief has nothing to do with bees or leaves unless you believe in a god of honey. but it's about the sounds.

The Ancients

Hieroglyphs

1145.461

And this is how the majority of hieroglyphic words are constructed. They're built up of these things. So for example, if you see an owl in a text, it may have nothing to do with an owl, but it's because earlier on, the word for owl had an M sound in it. And so they used it as the letter M in lots of words that just need an M.

The Ancients

Hieroglyphs

1172.578

So this is one of the, it is the main type of the, what I should say, three types of hieroglyphs, are just these sound signs that work a little bit like how we might think of an alphabet today, but much bigger because it doesn't just include the simple alphabet we have, but it also includes whole syllables.

The Ancients

Hieroglyphs

1192.253

So while there's one sign for the letter M, there's another sign for the sound men, you know, common sounds in Egyptian so that they could build up longer words with fewer hieroglyphs. So that's the main thing we've got going on, these sound signs.

The Ancients

Hieroglyphs

1206.942

We've also got some fossils from that evolutionary period of hieroglyphs, when it's first appearing and they're just drawing a duck on a label to show what's in something. We have a few words which can be written just by drawing that word. So for example, if you want to say the word sun, as in the big burning ball in the sky,

The Ancients

Hieroglyphs

1225.951

you can just draw a sun and that will make it clear to the reader what you're doing. These are, they appear with common words, but there aren't many of them. And then the final type of hieroglyphs. Oh, I love this. This is why this is the best language I've ever studied. Hands down. I'm not biased. I'm right. And the third type is what we in Egyptology call determinatives.

The Ancients

Hieroglyphs

1250.103

Now, usually when you're looking at a language and those of you who've, you know, learned other languages, ancient languages, modern languages, you might have encountered something somewhat tricky where a language often has to choose. Is it going to be a very strict language?

The Ancients

Hieroglyphs

1264.87

Language with very clear rules, which makes it easy to understand, but doesn't always allow much room for poetry and artistic flair. Whereas other languages might be a bit more lax in their rules, which gives a writer a bit more flair and room for it, but creates the complexities of not having a very fixed system.

The Ancients

Hieroglyphs

1288.226

hieroglyphs and egyptian using hieroglyphs says why not both let's have the best language ever and be able to do whatever we want so their language is nice and structured and rigid and clear we get all those advantages but one of the places i think they have this really unique way of adding flair and where you really get to see that the thoughts and psychology of a writer behind a text

The Ancients

Hieroglyphs

1311.79

Even if this writer is just copying something down, we get to see a bit of who they are. Are these signs often appearing at the end of a word called a determinative? Now, these are silent symbols. They are completely unpronounced. And these are where the Egyptians really harkened back to the artistic roots of hieroglyphs. Because what these symbols do is they categorize a word. So, for example...

The Ancients

Hieroglyphs

1335.53

If you draw a little seated man at the end of a word, it means the word before has something to do with men. It might be a man's name, might be a man's job. It's just something that's a man. And so it can help a reader in a number of ways. If it's a word you don't know,

The Ancients

Hieroglyphs

1352.182

you know with my students recently we were translating this text this autobiography of this soldier and he talks very proudly about joining the navy and sleeping on a hammock made of net but this word for net that he's talking about is a is a hapax legomenon it's the only time in the language we see this word and we wouldn't necessarily know what it was except it's got the determinative at the end for sort of fishing stuff right so we can guess that this is probably net that the

The Ancients

Hieroglyphs

1382.572

It's actually equipment for it. And so it can help you with this. Bear in mind, remember, a lot of this country wasn't fully literate and literacy was more of a gradient. You get some people who could read bits and bobs and useful things.

The Ancients

Hieroglyphs

1398.482

Think of it less today, how we see literacy and more how we might see computer literacy, where there are people more skilled, people less, and people who have certain abilities. And so they can help with that. They can also help distinguish between homonyms. Like, for example, the word set means both woman and a species of duck.

The Ancients

Hieroglyphs

1418.156

But if you have the seated woman determinative at the end versus a bird determinative, it's quite clear which one it is. And brilliantly, I think, the third and best use of it is it can show nuance. So let's take, for example, this word jais, which means disagreement, right?

The Ancients

Hieroglyphs

1438.828

If you draw it with a man touching his mouth at the end, this is the symbol that shows the word has something to do with oral action, whether that's breathing, speaking, spitting, kissing, anything like that. And so if there's a man touching his mouth at the end of the word for disagreement, it means a sort of a verbal argument, right? Spoken argument.

The Ancients

Hieroglyphs

146.701

Thank you so much for having me. It's great to be here.

The Ancients

Hieroglyphs

1461.381

The same word can be written instead with a man holding a stick. This is the word for crime and violence. Now it's a puncher, the disagreement. Now it's getting a bit violent and hairy. And thirdly, you also see the word pop up with a different man. This time he's holding a sword and shield. This is the determinative for war. And at this point, the disagreement is now a civil war.

The Ancients

Hieroglyphs

1482.69

This is the word they use for civil war. Now, I've got to say, it's the same word. It's still pronounced the same in all three instances. It's just disagreement. They're just adding a bit of nuance that only the reader can see through these little pictures. And they're not all men. There's lots of different ones. For example, abstract ideas like belief, which I mentioned,

The Ancients

Hieroglyphs

1503.459

they'll have a little papyrus roll at the end. Because we mentioned earlier how hard it is to draw abstract ideas because they're not physical. Well, the Egyptians realized the only time abstract ideas are physical things is when you write them down. So a papyrus roll was the physical image of an abstract idea. And there are loads of these things.

The Ancients

Hieroglyphs

1523.132

And they are so much fun because it means that they're completely mutable and changeable. A scribe or an author can decide whether to add them, to omit them, to have several of them, to have none of them, to choose certain ones. There's no set rule about what to use. It's about creating an idea.

The Ancients

Hieroglyphs

1541.967

So, you know, someone might write a story about a man who's making some continually bad decisions and his name goes from having that seated man sign just showing he's a guy, to slowly starting, his name starts having a mummy determinative at the end, to give the reader this indication he's walking towards his own grave.

The Ancients

Hieroglyphs

1561.638

Now, because often these texts were read out around a, maybe, you know, in a village or something like that, someone literate would have read these stories, the audience would have had no indication of that, because these are silent signs. But the reader can see this little bit of information, and so it feels like this sort of extended idea of dramatic irony, where the reader knows something,

The Ancients

Hieroglyphs

1582.165

which the character really doesn't, because it's just not as much part of the spoken languages.

The Ancients

Hieroglyphs

1625.462

It's a great question. Hieroglyphs appear about 3100 BC. Our first proto-Hieroglyphs start appearing as a thing, and our first real grammatical sentences in them appear a couple hundred years later. Our last ever tested hieroglyphs used, and it's quite wonderful. You can actually go see them.

The Ancients

Hieroglyphs

1645.337

Anyone who is listening and planning a trip to Egypt anytime soon, I'd recommend you go to the beautiful Philae Temple in the south of Egypt. And they're somewhat surreptitiously on a wall. It used to be hidden behind a big sort of super trooper light thing. There's a little graffito from a local worshipper who writes in both hieroglyphs and demotic a dedication next to an image of a god.

The Ancients

Hieroglyphs

1673.387

The god has been scratched out by Christians shortly afterwards. And I always think it's quite beautiful that this little dedication ends with something like, may my words last forever.

The Ancients

Hieroglyphs

1687.893

and ever and these are the final attestation of hieroglyphs we have so we're talking as a thing in the sense that we see hieroglyphs typically they last for three and a half thousand years three and a half thousand years which is just remarkable

The Ancients

Hieroglyphs

1704.179

They do, earlier than that, during this Iron Age period when demotic becomes more of a thing, they do start getting relegated to becoming more of a priestly thing, and they start becoming not just something you can choose to use in official contexts. So I should say, earlier on, when you've got just the options of hieroglyphs versus that slightly shorter-hand hieratic,

The Ancients

Hieroglyphs

171.607

There's so much allure about it. And I think it's an almost universal experience going into a museum and seeing these amazing things, these little pieces of art, and wondering about them and having some sense of wonder about them. But yet, despite them being so iconic as an idea and as a literal symbol of ancient Egypt,

The Ancients

Hieroglyphs

1730.894

You'll use hieroglyphs for something which you want to look spectacular, right? These are effectively works of art. It's worth pointing out, in fact, that the Egyptians didn't have a different word between drawing and writing. They could use this word for both. And hieroglyphs were always meant to be artistic, were meant to be visually beautiful.

The Ancients

Hieroglyphs

1754.552

And there are some wonderful ways that they accomplish this and tie this in with art and show that conceptually was a very similar thing to them. And so it might be in a private letter you would use hieratic, but on monuments, decrees, religious texts, things like that, you'd use hieroglyphs. Later on, they start using Demotic, Greek, and eventually Latin for all those things.

The Ancients

Hieroglyphs

1779.211

And hieroglyphs are really just used in temple circles. They become something so old that they get associated with this ancient religion and these ancient practices. And they're thought to have been gifts from the gods. The common term for hieroglyphs in ancient Egypt, Seshene Netru, literally means writing of the gods to differentiate it from these other writing systems.

The Ancients

Hieroglyphs

1803.971

These are the ones that the Ibis-headed Thoth, god of knowledge and wisdom, handed to the Egyptians as his good luck present to get on going with civilization.

The Ancients

Hieroglyphs

1819.334

So mythology is often an interesting one when we think about ancient Egypt, because you asked earlier about this window we have. How much do we know? It's not just the number of the texts that might astonish people about ancient Egypt, but it's also the breadth. I remember once I was with a very, very brilliant classicist,

The Ancients

Hieroglyphs

1843.931

and I was talking about Egyptian literature, and she asked me, oh, the Egyptians had literature, because we mostly imagine, you know, when people go into these museums and see these birds and zigzags decorating the stones around them, I think the common assumption, if they're not assuming it talks about birds, people quite naturally think, oh, these are, you know, the things we hear the Egyptians talk about, sort of

The Ancients

Hieroglyphs

1865.996

grand praise for the king and things like that. But we get a huge, wonderful variety of texts, everything from really brilliant works of philosophy. One of my favourite texts is about a man whose soul leads his body, because the man is contemplating taking his own life, and his soul steps out, and they have a conversation about the merits of life versus death.

The Ancients

Hieroglyphs

1898.199

And the man is saying he's trying to argue all the sort of horrors of life, and the soul is saying all the horrors of death. One might as well say, you know, look at, you know, what going down to the water and seeing the glint of the sun on the water and the fishermen doing it. Doesn't that just make you want to seize life? The man says, yeah, but the fish stink.

The Ancients

Hieroglyphs

1917.395

But it gets a little deeper than that. And it's very interesting text because it has a very dark, negative view on death and the afterlife, which we don't usually associate with ancient Egypt, when these people largely wrote about death mostly out of hope.

The Ancients

Hieroglyphs

193.908

There's very little that's widely known about them, about how they were and why they're important and why they should matter to all of us today.

The Ancients

Hieroglyphs

1933.647

And in context, when they're trying to achieve this outcome, they write about death as some sort of wonderful thing, or at least the afterlife will be pleasant. But we know they feared the idea of it. You'll often get people say, oh, the Egyptians loved, they didn't fear death. They spent their whole life.

The Ancients

Hieroglyphs

1952.868

They loved it. But we know they hated it because in outside tombs where, again, slightly contrary to modern expectations of how a grave works, tombs would often be somewhat semi-public. You'd want people to come in and make offerings and remember your name, things like that.

The Ancients

Hieroglyphs

1968.038

And so a lot of them had what we might think of as adverts and billboards outside trying to encourage you, a passerby in the necropolis, to come into that particular one and give some nice... Egyptian beer. And one of the most, and you know, today in marketing campaigns, they'll try and speak to everyone, but act as if they're speaking to you as an individual.

The Ancients

Hieroglyphs

1988.173

Well, they do a similar thing in ancient Egypt, where they will address you with, rather than just saying people, you know, they'll try and think of something that might describe you, but that could describe anyone. And one of the most common ones we get on these adverts, I say in adverticals, is to those who love life and despise death.

The Ancients

Hieroglyphs

2010.635

So, you know, we know at the end of the day, they saw it as an innate human value, or at least an innate Egyptian value to despise death. And so all this seeming love for death was actually preparation for something they weren't too fond about the idea of. So we get this huge breadth of that. And while I mentioned philosophy on this tangent, the impact of this on wider things is huge.

The Ancients

Hieroglyphs

2033.298

I mean, famously, a lot of Greek philosophers went and studied in Egypt. And it's been suggested that this sort of dialogue approach and things like the ones I mentioned might have some influence on Plato. And beyond works of philosophy, you get epic words of fiction and literature, wonderful tales, poetic and prosaic.

The Ancients

Hieroglyphs

2057.296

But in terms of mythology, so earlier on, we don't actually find many mythologies in the sense we might think of them, a story about the gods. A lot of what we can tell early on about mythology, we have to infer because the Egyptians already knew it, and they refer to it in things like spells and religious texts.

The Ancients

Hieroglyphs

2079.268

They might refer to an episode, but they don't always write it down, especially earlier. There's certainly an element of secrecy around religion in ancient Egypt. For example, earlier on, you'll get certain... To bring in the hieroglyphs quickly,

The Ancients

Hieroglyphs

2095.879

You'll get certain religious texts and spells written in what we call retrograde hieroglyphs, which are where they are written in mirror writing to sort of encode them and make them harder to read, to give it this air of exclusivity. And I should say that mirror writing is...

The Ancients

Hieroglyphs

2114.756

trickier because generally hieroglyphs could be written left to right or right to left and you can see where to start which orientation they're going in based on the orientation of the signs so for example you know If you want to, you know, people listening, if you want to go and witness this in a museum or in Egypt, just look where the faces of the animals and things are looking.

The Ancients

Hieroglyphs

2139.534

That's the start of the line. But in some of this retrograde writing, they do it the other way. The animals would face away from the start of the line. So you'd think the text might be reading right to left, but it was actually reading left to right. And I can say sometimes it does throw at you if you're a new student trying to work this out.

The Ancients

Hieroglyphs

2159.892

But it might have been easily readable for a lot of literate people, but it still gave this air of coding. And later on, during the Greco-Roman period, when, as I mentioned, hieroglyphs really become something closely associated with the priestly class and not used in many other circles, hieroglyphs actually get... much more complicated in a way.

The Ancients

Hieroglyphs

2185.931

They jump up from about 800 signs in total to several thousand signs. And there's a lot of codes that rely on puns to give it this air of secrecy and mystery, which goes in with this Egyptian attitude that anything really worth knowing isn't going to be known by everyone.

The Ancients

Hieroglyphs

2252.07

There's a lot of talk that before the Greco-Roman period, hieroglyphs, what a lot of Egyptologists called better quality, because there seems to have been more practice, more use for them. They had wider use, and maybe they're just being done by native Egyptian craftsmen who know the stuff. You do often see some Greco-Roman period ones which are generally just dodgy, squiggly.

The Ancients

Hieroglyphs

226.528

Yeah, I certainly think that must be part of it. The unknown of it is appealing in and of itself, where people go in and wonder, what might this say? Although that said, people often somewhat erroneously think they know what it says, because people often ask me, Hugo, why do the Egyptians talk so much about birds? As you pointed out, there's a lot of bird symbols. And

The Ancients

Hieroglyphs

2279.325

I'm someone who looks a lot at that period and says that, oh, often we dismiss these things. Sometimes the things we see as worse in Greco-Roman Egyptian art is actually a deliberate change. But sometimes these hieroglyphs do just look a little bit squiggly. But I'd say in lots of places all over Egypt, you've got amazing quality stuff.

The Ancients

Hieroglyphs

2299.199

Earlier on, you know, in the very early periods of ancient Egypt in the sort of pyramid age, things were very centralized. You'd have the king and his court all in one area and all the sort of great artisans would be there too. And all our finest production is from there. But after Egypt's first civil war, the crown never quite reclaims as much power or central authority as it once had.

The Ancients

Hieroglyphs

2324.208

When is this civil war, by the way, Hugo? This is about 2000 BC. Right. And so after that, after the end of the sort of pyramid era, things are dispersed and you get much better local centres of production with talented artists and scribes across the country. And so from that period, yeah, we see brilliant, beautiful things all over the place.

The Ancients

Hieroglyphs

2347.758

And they certainly, as I say, they did consider it a work of art. You know, sometimes they might do it quite quickly on a piece of papyrus, but on a temple wall, they... They would put rich color and detail and excellent carving. Egypt was one of the first places to really get monumental stonework going. And they really perfected this art of doing it.

The Ancients

Hieroglyphs

2373.252

And the link between hieroglyphs and art was pretty brilliant because they were very aware of this. So sometimes you'll be reading a biography in a tomb, let's say. And autobiographies, as you might imagine, often contain the word I. you know, me.

The Ancients

Hieroglyphs

2388.704

And this is usually done in Egyptian with, it has a picture, the word for eye usually has that same picture as a seated man that I mentioned earlier, or if you're a woman, a seated woman. However, in these autobiographies, it's often missing, which seems strange because it feels like writing an autobiography without the word eye.

The Ancients

Hieroglyphs

2405.374

It'd be like saying, name is Hugo, I'm an Egyptologist, that sort of thing. the instances where they do that it's because next to the text is a huge statue of that person and so they're using the statue as a hieroglyph the statue is a 3D one which they're inserting insert that into the correct spots in the text. They play around with this a lot and have these wonderful visual puns.

The Ancients

Hieroglyphs

2430.558

Ramses the Great was quite big on these. You know, Ramses the Great. Why is he the Great? He wasn't the greatest conqueror. He wasn't the greatest legislator. He was great at propaganda. He was a PR genius. And you can actually go to the Egyptian Museum in Cairo and see this very wonderful statue, which looks like one thing. And it looks clear.

The Ancients

Hieroglyphs

2451.548

It looks like we've got a falcon standing behind young child Ramses. This is a fairly standard looking image. Horus, the god who's the guardian of kingship, often associated with falcons, is regularly shown standing behind a king, protecting them as this god of kingship. But there's an interesting thing here.

The Ancients

Hieroglyphs

2472.732

The little boy who's shown by touching his finger to his mouth, which is the ancient Egyptian sort of equivalent of sucking your thumb, is also carrying this little sedge plant. And when we look at that sedge plant, it frames the whole thing differently.

The Ancients

Hieroglyphs

2488.963

Because if we imagine that the falcon isn't Horus, as is usually supposed in these contexts, but is meant to be read as Ra, the other famous falcon god and the sun god, We've got ra, and then the child of Ramesses, child in ancient Egyptian, the word for child is mes. And then the sedge plant was pronounced, the word for sedge was su.

The Ancients

Hieroglyphs

251.648

people notice that and assume that means the Egyptians, a bird sign means a bird. Quite a fair assumption, really, but not actually the case. The Egyptians did now and then have a thing or two to say about birds, sure, but it wasn't the day-to-day crux of their life. But yes, I think suddenly there's a bit of mystery and majesty around it. And those are ideas which have long been wrapped up

The Ancients

Hieroglyphs

2514.241

So together, this bird, this child, and this plant spell out Ramessesu. So they say the name of the king through this, using what looks like one thing. You look at it and think, ah, it's Horus with the king. But then you think, ah, it's actually spelling out his name.

The Ancients

Hieroglyphs

2531.83

And he does this with a couple of statues, these kind of 3D hieroglyphs, which don't just have to be written in the traditional way on a wall, but they can really play with it like this.

The Ancients

Hieroglyphs

2595.784

Yeah, absolutely. And I can think of a couple of great examples there that bring both those points. With colour, one thing we see is rich, beautiful colour use on hieroglyphs and a lot can be said there. A common thing you see on papyrus particularly is the use of the colour red. Egyptian scribes, their toolkit of their trade was a sort of a wooden palette with a black inkwell and a red inkwell.

The Ancients

Hieroglyphs

2621.516

The two very cheap colours to produce in Egypt, and black is what you use naturally for the majority of writing, but sometimes you'll see on papyrus they switch to red. And this is because hieroglyphs don't really have punctuation, like there's no full stops, no commas, no paragraphs, no spaces even between words. What they did have was this use of color instead.

The Ancients

Hieroglyphs

2642.281

So when they want to denote what we would think of as a new paragraph or a new chapter or in something like the Book of the Dead, a new spell, they'll switch to red to show a new section is starting. And just for a short bit, but funny enough, the ideas of religion, Herodotus called the Egyptians the most religious people on earth.

The Ancients

Hieroglyphs

2662.133

These ideas of religion pervade every aspect of their culture, including their writing traditions. And so even though red is a cheap color to produce and they can use it here nicely, it's also considered a chaotic, evil color in ancient Egypt.

The Ancients

Hieroglyphs

2680.653

Absolutely, yeah. And because it was considered an evil color, you shouldn't write a god's name in it. So you'll see a text, sort of this paragraph starter, what we call the rubric, where there's a bit of red, and then it switches back to black for a god's name, and then it switches back to red again, because you didn't want to anger the gods.

The Ancients

Hieroglyphs

2697.014

They might have had interesting ideas about sacrilege. You know, we get one love spell where a guy threatens Osiris and he threatens to sort of burn down Osiris' temples and palaces if he doesn't make the woman he loves fall in love with him. But they were certainly cautious in these senses. So we get that.

The Ancients

Hieroglyphs

2713.346

And that idea of religion pervading hieroglyphs happens in some really wonderful, magical tomb texts. And it's interesting you mentioned them coming to life because I've got an example of exactly that. You'll see sometimes this very strange phenomenon where you go in and you look at the text and something's missing because it's all the animals are literally missing pieces.

The Ancients

Hieroglyphs

2733.12

You might find birds drawn without their feet, insects drawn without their wings, even snakes drawn, not just missing things, but with knives drawn stabbed in their backs or lions drawn with their heads clearly having been chopped off. Really violent looking hieroglyphs that aren't the norm. And people don't know what on earth is that. But it's this process we call mutilation.

The Ancients

Hieroglyphs

2755.711

Because they saw this very thin boundary between hieroglyphs, art, and reality, they worried that the magic of the spell, the magic that's the force of creation in their religion, might accidentally seep into the hieroglyphs and bring the hieroglyphs to life. And the last thing you want is a bunch of owls flying around your tomb, eating all your tomb offerings.

The Ancients

Hieroglyphs

2779.346

So they would mutilate the animals, either cutting off bits of them or showing them murdered so that either the magic doesn't recognize it as a full owl and doesn't bring it to life, or if it does, it immediately dies again because it's chock full of knives in its back.

The Ancients

Hieroglyphs

278.334

around the idea of ancient Egypt. You know, often you'll see a book or a documentary with the word mysteries, the mysteries of ancient Egypt, the mysteries of the pharaohs, something like this. But the fact of the matter is, we actually have so much information about ancient Egypt.

The Ancients

Hieroglyphs

2799.96

Yeah, absolutely. I mean, that's the last thing you are calling out. As I mentioned, you can't advertise these tombs to people saying to all those who love life and hate death and come in and there's a bunch of magical crocodiles charging around the place.

The Ancients

Hieroglyphs

2812.07

And they did like their stories about, there are a few stories about magical objects turning into crocodiles in these mythic and religious texts. Magic and religion have their own impact on it.

The Ancients

Hieroglyphs

2839.23

It's a really important question, and it's a couple of things. As you say, one, the complexity of it means that that's what causes it to be sequestered away as a religious thing.

The Ancients

Hieroglyphs

2848.774

As the Greek writing system takes over as something easy to do, it's got vowels which make it easy to know how to pronounce, which hieroglyphs, like other Afro-Asiatic languages like Arabic and Hebrew, don't show the vowels. But the problem is it's sort of getting pushed into this role as a religious thing, because then it means when Egyptian religion falls, hieroglyphs fall with it.

The Ancients

Hieroglyphs

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So when the Roman Empire goes Christian, hieroglyphs go with it, go with the religion. We actually get this sermon recorded from a Coptic Christian monk, Father Shenutei. And Shenute writes this, you know, this sermon Tao, which he gave in church in the first millennium AD about the evils of hieroglyphs.

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And he talks about that red color that I mentioned and some of the animals and how it seems satanic and barbaric and that his disciples need to destroy them where they find them. They didn't entirely. For example, you mentioned Karnak earlier.

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There's one place there which is the longest running place of worship still in use today because it was an ancient Egyptian temple with Ramses' hieroglyphs in, and then it becomes a Greco-Roman temple, and then a church, and then a mosque, and it's still used today as a mosque. There are pillars with hieroglyphs in the mosque. Hieroglyphs are everywhere in ancient Egypt.

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They weren't able to destroy them all. You did get some bits of iconoclasm earlier on. There's this, funny enough, I actually mentioned this sign when I was talking about, you might have a sign for the letter M, but a sign for the sound men. That sign for men we often find missing in places because throw things back a couple of thousand years to the time of Tutankhamen-ish.

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It's one of our best documented civilizations ever, thanks to these things, thanks to this huge wealth of writing and things like the Rosetta Day, which allowed us to read them.

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His father, Akhenaten, famously banned the gods in an effort to curb the power of the priesthood. And chiefly, he banned the major god, Amun. And he sent out craftsmen to go and destroy hieroglyphs with Armen's name, but these craftsmen were clearly illiterate and they didn't know Armen's name. They just learned to recognize the biggest hieroglyph in his name, which is that men sound.

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And so they go and carve that out wherever they see it. even in words which have nothing to do with armor. So words like fortification and word like enduring also have the same sign. So you'll be reading a text about some mundane fortifications and someone's come along with a chisel and knocked it out because they thought it was a religious thing when it wasn't.

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It would be like someone trying to destroy my name, Hugo, and destroying everything that had an H in it, a capital H, just out of caution because they weren't sure how to spell my name. So that's how they fizzle out. But your wish is my command in terms of other cultures using hieroglyphs, because this feeds in here.

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Hieroglyphs

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Hieroglyphs didn't have a complete death then, because a long time before that Roman period, hieroglyphs had sown the seeds of their legacy. Turquoise was a very valuable and precious material to the Egyptians, and there was a good mine for it out in the Sinai Desert. The problem is no one wants to go to the Sinai Desert.

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They'd often get civil servants threatening to send their juniors there because it's sort of the worst job you can get. It's a desert. It's not fun. But they needed this turquoise, so they'd send some overseers there to manage this mine, but they'd get most of their labor from the nearby Levant rather than using Egyptian laborers.

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Hieroglyphs

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And these Levantine laborers would come and see these Egyptian overseers writing in hieroglyphs back in the Nile, talking about things, and also erecting monuments there. There was a temple of Hathor, the goddess of turquoise. And these laborers thought, well, that's a good idea. We should have some of that. And they took these hieroglyphs and they adapted them for their own language.

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And they made these hieroglyphs for their own sounds. And they brought them back home in this writing we call Proto-Sinaitic. And this explodes outwards. So they bring it back to the Levant where it becomes the Canaanite script and then the Phoenician script. Now the Phoenicians of what is today Lebanon, the master sailors and traders of the ancient world, spread this script everywhere.

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went on to become the Greek script, which became the Etruscan script and the Latin script, and today, of course, our script. It also went eastwards and became the Aramaic script, which became the Arabic script, and a bunch of others from there. So much so that every country in the world, outside a block in East Asia,

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Hieroglyphs

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Every other country in the world today uses a writing system primarily descended from ancient Egyptian hieroglyphs. And you can actually see it, you know, just take the first one, right? If you take a capital A, for instance, picture that in your head, sort of flip it upside down, and you can actually see the bull's head, which it descends from.

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You can see that kind of pointed face and the two horns. Throughout our day, we go around and we see these things. We don't think much of our letters.

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We think, oh, you know, they're symbols made arbitrarily for some reason, but they really root back to this turquoise mine in the desert and to Egypt and seeing what images people were sticking onto sounds and how Egypt has influenced the entire world in a way that it's not often given due credit for.

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It's a great question. And it's absolutely massive, the window. It's less of a window and more of a smashed out wall in the side of the building. For a bit of an idea, there are more texts surviving from ancient Egypt than there are from all of medieval Europe put together. There are more texts surviving from ancient Egypt than there are from ancient Greece and ancient Italy put together.

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Thank you so much for having me.

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As many people will know, a lot of our original classical texts come from Egypt. Not only is this to do with the writing systems that they had, It's also, this is a country with a monopoly on papyrus, pretty much.

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You know, there's the famous story about how when Pergamon tried to compete with the Library of Alexandria in terms of building an iconic Hellenistic library, Ptolemies shut down exports of papyrus to Pergamon to say, okay, try and build a library without that. And it supposedly led to them putting effort into creating parchment instead.

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Absolutely, in terms of Pergamon, yeah. In terms of hieroglyphs, One of the things we'll see is that it's not just hieroglyphs that form the presence on all these sources. A lot of the things written in the Library of Alexandria, for example, would have mostly been in Greek. But even the... native Egyptian language sources aren't all in what we'd call hieroglyphs.

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I should give a little bit of a terminological distinction for people to start with. Hieroglyphs aren't the language of ancient Egypt, they're just the script. So just the symbols you use to put your language, which we call Egyptian, into writing to shove it down on stone or papyrus so that people thousands of miles away and hundreds of years later can see what you're trying to say.

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Hieroglyphs

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And the Egyptians realized that if you want to write a quick shopping list or note down what you've set to the laundrette, real examples of sort of texts we find quite commonly, you don't exactly want to draw an anatomically correct duck for every single bit of it. So they developed a couple of shorthands, simpler systems of writing. The one we see in use in the

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Earlier periods, so we're talking during the Bronze Age, really, so times of sort of Tutankhamen, Ramses the Great, things like that, we call hieratic. And it looks, a lot of the signs look the same as hieroglyphs, just a sort of a squiggly version. Think of like how a court stenographer historically has used some sort of system to be able to write faster.

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Well, they had this, but the birds, things get so simplified down that the birds, they kind of create new symbols for some of the birds. Because if you simplify a hundred different birds down enough, they'll all look the same. So they sort of make new signs for that.

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This use of a shorthand, which we find lots with letters from, you know, two friends arguing over a joke that's made them fall out or sisters talking. complaining that one of them stole another one's dress and she needs it for a party to impress a boy. You know, these sorts of very human things. We'll see this shorthand used a lot in that.

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And this evolves and a further, even shorter hand called demotic arises in the first millennium BC. And this one, well, you asked... If you want to know about sort of windows, this one is huge. We have a massive amount of information in this later script and language demotic. This is the one Cleopatra would have learned. And a lot of this stuff just hasn't yet been translated.

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People might think we've done it all, that it's all out there, it's all sorted, but it's not. Not only because some bits aren't found yet, every year some papyrus shows up on the art market that's been locked in someone's attic for the last century and a half, But also, even a lot of museums are just slowly working through this massive content of material.

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And with the demotic stuff, because it's later, you know, there's a higher chance of it surviving more. Literacy seems a little bit higher in the later bit. A rough estimate is that literacy in ancient Egypt jumps from a whopping 1% around the time of the pyramids to a dizzying 7% by the time of Cleopatra.

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Yeah, two and a half even, so long civilization. It may sound like a very low number for literacy when we think of today, but this is actually quite high comparatively for the world at that time. And yeah, as a little bit of an insight into this demotic, one of the reasons so little of that has been deciphered, yes, or translated, is that it's very, very difficult to read.

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Imagine taking a very difficult ancient language and seeing it in doctor's handwriting, which your doctor has tried as hard as he can to make cruel and impossible to read. When I was doing my postgrad at Cambridge, I learned two Egyptian languages I hadn't yet learned there. Coptic, which is the later. Yes, the priestly one, isn't it? Yeah. So this arises with the Roman Empire.

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Hieroglyphs

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So it's quite associated with Christianity. And indeed, in Egypt, it still uses that liturgical language in the way the Catholics use Latin today in Egypt's Christian circles. And so I learned Coptic and the preceding phase Demotic. Same time, started them at the same period, had the same tutor, same number of classes. You'd think I'd have been at equal standard at both by the end, right?

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Well, when the exams came round for the Coptic exam, you know, we got something like about three pages of translation, three to eight pages of translation with commentary to do in three hours. With the equivalent demotic, we got eight lines to do in 72 hours. That's the sort of understood difference between the difficulty there. And I should mention as well, I've said some of these phases before,

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We get roughly five phases of the Egyptian language because, as I mentioned, this is a huge civilization. So we call them Old, Middle, and Late Egyptian. These ones happen during the Bronze Age mostly. And then we move on to Demotic, both a language and a script. And finally, the Egyptians decide actually their script isn't necessarily the most practical for learning.

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Hieroglyphs

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So they dump it mostly and pick up the Greek alphabet instead. Keep the same language, mostly with about a third of their vocabulary added from Greek, but just write their language in Greek letters. And that's what we call Coptic, the final phase of of the Egyptian language. And there's a fun little thing I should say about that, actually, before we dig fully into hieroglyphs.

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We'll all assume, oh, ancient Egyptian, dead language. But this may be the longest attested language in human history. And we may even want to consider it as still just about alive today, because in terms of it being the longest attested, The Egyptian language is one of the first or second languages we can see. It's either the first or second language to invent writing.

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So it appears super early in our record, and then it keeps being used for this long period. Once Egypt goes Christian, and then when it goes Muslim, Coptic is still spoken. You'll often look at timelines and they'll say, ah, 7th, 8th century, boom, Arabic becomes Egypt's main language. But it was a much slower thing than that. It was mostly when the Arab conquest of Egypt happened.

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Hieroglyphs

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Originally, the Arab armies kept themselves in their camp, and there was a policy of a lack of migration from local Egyptians in and these Arabs out. So cultures were kept very distinct still. Most people in Egypt, for a long time, although they slowly started as Islamic cities, started to become more of a thing in Egypt.

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People might learn Arabic to get in with the administration and things like that. But until the 17th century AD, you'd still find most people in the countryside would still have spoken Coptic, this language of the pharaohs. And From the 17th century, it sort of quickly declined. But today, there are a couple of families, these Christian families, who still speak Coptic as their first language.

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Meaning, it's their first language, and if something is spoken as a first language, that's our usual definition of a living language. It's dead once we only know it as a second language, and extinct once we don't know it at all.

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However, the matriarchs of the two families interviewed have said that they're going to teach their children Arabic as the primary language going forward to make it easier for them integrating into society.

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Hieroglyphs

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So we're actually probably witnessing the death of the Egyptian language, the longest attested language in human history, in our lifetimes in real time, which is why it's always important to talk about this thing.

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Hieroglyphs

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Yeah, it's a brilliant question. For this, it's best to think about the story of hieroglyphs themselves, the origin, where they came from, why they were needed and where they go. We get hieroglyphs like all of the original scripts we know. So for context, there are four places in the world where we can confirm writing was invented. Egypt and Iraq, with its cuneiform, around the same time.

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About a thousand years later, Chinese. And about a thousand years later, we get writing in Mesoamerica. And in all instances, the writing is somewhat pictographic. It's based on art. I mean, we can see this still today in the Chinese script, but hieroglyphs are obviously the clearest example of these because they divorce themselves from art the least.