Doug Stanhope

Again, a kind of illustration of the way in which he can command a degree of loyalty, but there's no prospect of them being able to defend Caligula because Cassius Carrieri is backed up with Praetorians who have They have hard steel. And Caligula is soon kind of on the ground being slashed to pieces by a kind of hail of swords. He's dead. Cassius Chaerea decapitates him.

We're told that several of the Praetorians stabbed their swords through Caligula's genitals. So again, this idea of kind of sexual humiliation, which Caligula had repeatedly practiced, and now it's kind of inflicted on him. And there are even rumours that some of them pick up and eat his flesh, which I'm sure is exaggerated. So this is where Josephus comes into his own, the great Judean historian.

We're told that several of the Praetorians stabbed their swords through Caligula's genitals. So again, this idea of kind of sexual humiliation, which Caligula had repeatedly practiced, and now it's kind of inflicted on him. And there are even rumours that some of them pick up and eat his flesh, which I'm sure is exaggerated. So this is where Josephus comes into his own, the great Judean historian.

We're told that several of the Praetorians stabbed their swords through Caligula's genitals. So again, this idea of kind of sexual humiliation, which Caligula had repeatedly practiced, and now it's kind of inflicted on him. And there are even rumours that some of them pick up and eat his flesh, which I'm sure is exaggerated. So this is where Josephus comes into his own, the great Judean historian.

He has quite a detailed account that seems to draw on quite authoritative sources. And so Caligula perishes as he had lived, kind of shadowed by horror, by horrific rumour and by kind of malevolent jokes. And that is the end of him. And so as we approach the end of this episode, it's probably time to just try and kind of go through and work out what kind of credibility can we put on this?

He has quite a detailed account that seems to draw on quite authoritative sources. And so Caligula perishes as he had lived, kind of shadowed by horror, by horrific rumour and by kind of malevolent jokes. And that is the end of him. And so as we approach the end of this episode, it's probably time to just try and kind of go through and work out what kind of credibility can we put on this?

He has quite a detailed account that seems to draw on quite authoritative sources. And so Caligula perishes as he had lived, kind of shadowed by horror, by horrific rumour and by kind of malevolent jokes. And that is the end of him. And so as we approach the end of this episode, it's probably time to just try and kind of go through and work out what kind of credibility can we put on this?

How can we make sense of all these seemingly mad stories that are told about it?

How can we make sense of all these seemingly mad stories that are told about it?

How can we make sense of all these seemingly mad stories that are told about it?

Right, so there is one... Obvious example of that. There's one story that's told about him that we can be, I'd say, kind of 99% sure isn't true. And that's the story that he committed incest with his sisters. So he has three sisters and his favourite is called Drusilla. And he is clearly devoted to her.

Right, so there is one... Obvious example of that. There's one story that's told about him that we can be, I'd say, kind of 99% sure isn't true. And that's the story that he committed incest with his sisters. So he has three sisters and his favourite is called Drusilla. And he is clearly devoted to her.

Right, so there is one... Obvious example of that. There's one story that's told about him that we can be, I'd say, kind of 99% sure isn't true. And that's the story that he committed incest with his sisters. So he has three sisters and his favourite is called Drusilla. And he is clearly devoted to her.

When he falls ill, he names her as his heir, which is a striking thing for a woman in a society as patriarchal as Rome to be appointed the heir of a princeps. She then dies and he does genuinely seem to have been kind of crazed with grief and he proclaims her as a god. And we know that that happens because we have kind of independent evidence for it.

When he falls ill, he names her as his heir, which is a striking thing for a woman in a society as patriarchal as Rome to be appointed the heir of a princeps. She then dies and he does genuinely seem to have been kind of crazed with grief and he proclaims her as a god. And we know that that happens because we have kind of independent evidence for it.

When he falls ill, he names her as his heir, which is a striking thing for a woman in a society as patriarchal as Rome to be appointed the heir of a princeps. She then dies and he does genuinely seem to have been kind of crazed with grief and he proclaims her as a god. And we know that that happens because we have kind of independent evidence for it.

But the idea that he'd been sleeping with her or that he'd been sleeping with his other two sisters, we can be confident that that's not true. I think for two reasons. The first is that the notion that a powerful Claudian, and Caligula is, as well as being a Julian, a Claudian, sleeps with his sisters is an absolute stereotype. It's told about Claudian after Claudian after Claudian.

But the idea that he'd been sleeping with her or that he'd been sleeping with his other two sisters, we can be confident that that's not true. I think for two reasons. The first is that the notion that a powerful Claudian, and Caligula is, as well as being a Julian, a Claudian, sleeps with his sisters is an absolute stereotype. It's told about Claudian after Claudian after Claudian.

But the idea that he'd been sleeping with her or that he'd been sleeping with his other two sisters, we can be confident that that's not true. I think for two reasons. The first is that the notion that a powerful Claudian, and Caligula is, as well as being a Julian, a Claudian, sleeps with his sisters is an absolute stereotype. It's told about Claudian after Claudian after Claudian.

So it's an accusation that is just kind of waiting to be served up. I mean, you might still say, well, I mean, that doesn't prove that it didn't happen in this case, but it kind of does. And I'll quote you a German scholar, Alois Winteling, who's written brilliantly about Caligula. He points out not only that Suetonius is the first to mention it.