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The Bible Recap

Day 059 (Numbers 11-13) - Year 7

Fri, 28 Feb 2025

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FROM TODAY’S RECAP: - 1 Corinthians 14:1-5 - Exodus 17:8-16 - Genesis 6:1-8 - Video: Psalms Overview - Have your CHURCH read through the Bible with TBR! Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

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Chapter 1: What struggles did the Israelites face in the wilderness?

1.956 - 22.345 Tara-Leigh Cobble

Hey, Bible readers, I'm Tara Lee Cobble, and I'm your host for The Bible Recap. Yesterday, the camp set out for the first time in a year, and today we saw a series of struggles with complaints, gossip, and unbelief. We open today with grumbling.

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Chapter 2: Why did God send fire around the Israelite camp?

23.086 - 44.795 Tara-Leigh Cobble

We don't know what the grumbling in these first three verses is about, but it seems to be unwarranted because in his anger, God sends a fire around the edges of the camp. Then they start grumbling again about food. Their complaints here aren't related to an unmet need. God has given them manna to eat. This is over a want. It's not desperation. It's entitlement.

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45.296 - 67.995 Tara-Leigh Cobble

This is about doubting God's goodness in their lives. He provided for them, and they didn't think it was sufficient. Once again, they look longingly back at Egypt. And they don't realize that whatever God calls you to endure with Him is better than any kind of abundance without Him. And let's be honest, it wasn't like they had abundance in Egypt anyway. They're romanticizing the past.

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68.736 - 89.996 Tara-Leigh Cobble

In 1120, God calls their complaining a rejection of Him. That really makes me want to guard my words. Moses is stressed out by all their crying, and he takes his frustration out on God. But God isn't his problem. The people are his problem. Maybe you can relate? Anyway, Moses intercedes for the people, and God addresses the real problem.

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Chapter 3: How did God address the complaints and leadership issues?

90.636 - 116.564 Tara-Leigh Cobble

His solution involves not only a delegation of responsibility, which Moses can do, but also a distribution of God's Spirit, which only God can do. When God the Spirit is distributed among them, they begin to prophesy. What does this mean? Prophecy is truth-telling. Moses says he wishes all God's people were prophets. And Paul reiterates this in the New Testament in 1 Corinthians 14.

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Chapter 4: What was the significance of prophecy in the Israelite camp?

117.404 - 136.283 Tara-Leigh Cobble

Up to this point, Moses was the only one communicating the words of God to the people. But here there are lots of others doing it now too. This brief moment of prophecy helped establish trust. This is a blessing to the whole group because now these leaders within the camp are showing evidence of being connected to God as well.

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137.263 - 154.983 Tara-Leigh Cobble

Having the Spirit carries a real weight and responsibility for these new leaders, and Moses is thrilled to share authority with them, even though God maintains that he and Moses have a distinct relationship. God says he'll send the meat that the people want. In fact, he'll send so much of it that they'll regret asking.

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Chapter 5: How did God respond to the Israelites' craving for meat?

155.724 - 173.092 Tara-Leigh Cobble

Have you ever heard the stories of lottery winners whose entire lives are ruined by their winning and who regret ever playing to begin with? That's what this reminds me of. God sends a wind that blows a lot of quail into the area, piling their dead bodies three feet high. It's like a snowstorm, but with birds.

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174.352 - 192.388 Tara-Leigh Cobble

Those who gathered the least amounts of quail gathered more than 1,000 two-liter bottles. But at the start of their quail feast, God struck some people with a plague directly related to their grumbling and mistrust of his heart. I'm confident he was just in which people he struck down. After all, he knows hearts and he sees everything.

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193.268 - 212.727 Tara-Leigh Cobble

They named that place Kibroth HaTavah, which translates to Graves of Craving. That's potent. After Moses deals with the people's grumbling, a fire outside the camp, more grumbling, a plague inside the camp, then he gets hit with some family drama. He can't catch a break.

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Chapter 6: What family drama did Moses encounter, and how was it resolved?

213.942 - 232.76 Tara-Leigh Cobble

Miriam and Aaron, his sister and brother, push back on his leadership and throw out prejudiced remarks against his wife, who was from Ethiopia. Moses doesn't fight back. Maybe he trusts God to act, or maybe he's just too emotionally exhausted at this point to try to fight such petty battles when there are real lives at stake. Or maybe both.

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233.925 - 248.656 Tara-Leigh Cobble

God calls all three of them into a meeting and rebukes Miriam and Aaron. This reminds me of when God rebuked Job's three friends. Then God strikes Miriam with leprosy. She's probably the one who stirred up the sibling rivalry. And Moses asks God to heal her.

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249.477 - 268.131 Tara-Leigh Cobble

God does, but then puts her in timeout for a week, so she has to live outside the camp and get clean, and probably think about what she's done. But even these consequences doled out by God are still a means of restoration, not just punishment. One thing worth noting is that the entire camp was impacted by Miriam's sin of gossip and slander.

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268.712 - 291.745 Tara-Leigh Cobble

They had to wait another week before they could set out again. No one sins in a vacuum. Our sins impact others. When they finally do move on and head to the wilderness of Paran, God tells Moses to send 12 spies, a leader from among each tribe, to spy out the land he's promised them since their enemies are currently inhabiting it. You probably recognize the name of one of the spies, Joshua.

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292.065 - 312.476 Tara-Leigh Cobble

He was the leader of the impromptu army they had to throw together when they got attacked by the Amalekites in Exodus 17. He was Moses' assistant, and he'll also be Moses' successor when Moses eventually dies. We also see that Moses pulls a bit of a God move with him, renaming him from Hosea, which means he saves, to Joshua, which means Yahweh saves.

313.476 - 331.941 Tara-Leigh Cobble

I'm giving you all these details because we get to read a whole book about Joshua's adventures in about three weeks. Today was a good day to see what kind of character Joshua displayed. After spying out the land of Canaan for 40 days and seeing how amazing and fertile it was, only two of the leaders believe God's promise that they can take the land.

332.421 - 354.216 Tara-Leigh Cobble

Those two are Caleb from the tribe of Judah, which is the largest tribe, and Joshua from the tribe of Ephraim, which is possibly the smallest of the 12 non-Levite tribes at this point. The greatest and the least. The other 10 spies, leaders of their tribes, doubt that God will provide. This is a big deal. And in fact, it's a game changer.

354.977 - 376.036 Tara-Leigh Cobble

When leaders are afraid, when leaders don't trust God, followers certainly won't either. More on that in the days to come. The last thing I want to point out is the reference to the Nephilim here. You may remember them from Genesis 6. Ancient Jews believed these to be a crossbreed between humans and fallen angels. How can they show up again here if God wiped them all out during the flood?

377.22 - 394.981 Tara-Leigh Cobble

Here are three theories. First, it's possible that more fallen angels were up to the same old tricks. Second, it's possible that the legend of the Nephilim was carried down through the generations and that it just became a term they used to refer to any particularly large people, kind of like the way we might use the word Viking today.

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